Future Inheritance by Marsha Golemac. Exhibition View, Melbourne Design Week 2021. Photo by Tomas Friml.Jacqueline Stojanovic, Azubka Rug. This very personal work is made reflecting upon Stojanović’s own mixed heritage, the widely forgotten symbols of handwoven carpets in her family’s homeland, and the 1992 slogan of Mladen Stilinović’s, An Artist Who Cannot Speak English Is No Artist. So much of cultural understanding hinges on the practice of language, with the alphabet often the first symbols we are formally taught to recognise. While much can be lost between generations, Stojanović has created this tapestry using the same method as those in her family’s homeland – abstracted – depicting their Cyrillic alphabet as symbols to remember or forget. One of Melbourne’s finest art directors, Marsha Golemac, has curated an exhibition for Melbourne Design Week 2021 that explores how seemingly insignificant objects can be enriched by storytelling, and enable connection across time and space.Examining the power and significance of heirlooms, tokens and talisman, ‘Future Inheritance: 20 Speculative Objects for a Time to Come’ showcased the work of twenty multi-disciplinary artists and designers, invited to consider how and why value is instilled in items of matter, regardless of their monetary worth.Responding to the 2021 design week theme, ‘Design the World You Want’, the exhibition invited observers to imagine a future where culture is valued through design, whilst highlighting the emotional, environmental and social impact of what is left behind. Catherine Jones, Probart Sink. One of Catherine Jones’ strongest memories from her childhood is her father shaving at the same time every morning: the steam, the sound of the blade on his skin, and back and forth in the water, the smell of the cream. The artist wanted to make an object that was informed by a sense other than sight and gives permanence to an atmosphere: something durable, that slowly accumulates the marks of its use, a filter for a much-needed resource. A sink is something we use every day. There is hope it can act as a catalyst to trigger such memories for others.Tamara Maynes, Chronicle. The culturally traditional British charm bracelet of the 1800’s is a token-rich chronicle of a person’s life. Imbued with cast precious metal portrayals of love, loss, hopes, achievement and occasion, it’s life-long unfolding forms an intimate representation of the owner. Here, 32 stylised, impractically large, hand-built charms belatedly capture life lived since the Maynes’ own 18-year-old charm bracelet was lost 32 years ago. Maynes hopes that the heir of this object may find a sense of community within family via perceived parallels to her story. Conceptualised through the prism of themes such as community, emotion and history, Golemac invited each artist to produce an object to pass onto the next generation – where the value lies not only in materiality or craft, but perception, symbolism and sentimentality.“Objects are commonly handed down from generation to generation; some ordinary or banal, some functional, others precious or irreplaceable,” says Marsha. “Irrespective of these properties, they all carry meaning for the possessor and a tangible connection to the past. Unfortunately, mass consumption has increased the prevalence of ‘stuff’ and in turn diminished the value we place on objects that surround us. This exhibition encourages a return to truly valuing the physical, not for the sake of materialism, but for making the intangible tangible.” Ben Sheers, A Form of Fine Balance. This piece is inspired by a soft toy elephant cherished by the artist’s young son. The sculpture rests on one side of the plinth, engaging with the space below, exploring Sheers’ interest in balance and minimalist form. BMDO, Network Memorial. A collaborative effort between friends and family. The piece memorialises the connections between those makers, and a fleeting moment in time, rather than one individual author. As this object is passed down through generations, the original creative intent may be lost, but the artist’s names, their connections to each other and the maker’s techniques, remain forever visible. Carlene Thompson, Kalaya Ngura. This artwork depicts Carlene's family's country which is near Kanypi in the Western APY Lands. It is the country of the emu (kalaya) - the ancestral being who formed that part of the country. The kalaya travelled from Kanypi to Watarru. It is very typical for the kalaya to have many children, like Carlene, who had six. Catherine Jones, Probart Sink. One of Catherine Jones’ strongest memories from her childhood is her father shaving at the same time every morning: the steam, the sound of the blade on his skin, and back and forth in the water, the smell of the cream. The artist wanted to make an object that was informed by a sense other than sight and gives permanence to an atmosphere: something durable, that slowly accumulates the marks of its use, a filter for a much-needed resource. Courtney Holm, The Knitting Bag. Inspired by a recent family visit, this bag is an ode to the labour of love that exists in hand-knitted garments made by greater generations for new ones. Fabio Agostini, Seduzione Neutra (Neutral Seduction). In this abstract composition, three bare bodies run into, and over, a pedestal. Defined by their proportions, which have been drawn following the golden ratio, together they repeat this ratio to create a sense of harmony and timeless mystery. Fatemeh Boroujeni, Demeter. This piece was started in 2019 when Australia was in the midst of apocalyptic bushfires, closely followed by the pandemic. As an artist, a migrant from Iran and a global citizen, this piece was created to reflect these fraught and troubled times. Demeter is a container, a cornucopia, but not a horn of plenty. Instead, it reflects diminished resources, a handful of seeds, and hope for generations to follow. Irianna Kanellopoulou, Come Fly with Me. In Kanellopoulou’s practice, animals and figures serve as cultural objects in a microcosmos that is narrative-driven and explore ideas of identity and (dis)placement. Focusing on the micro, the work embraces found objects and throwaway strays that are individually and preciously moulded, cast and assembled into a new deconstructed reality. Jacqueline Stojanovic, Azubka Rug. A very personal work made reflecting upon Stojanović’s own mixed heritage, the widely forgotten symbols of handwoven carpets in her family’s homeland, and the 1992 slogan of Mladen Stilinović’s, An Artist Who Cannot Speak English Is No Artist. Jessica Murtagh, Modern Relic IV: All in This Together, Apart. 2020 saw the world experience a collective crisis that continues to hit hard in many ways. Almost a year has passed since we watched scenes of people queue en masse for assistance in the face of a Covid-19-led recession. The news cycle soon moves on – how quickly we forget. Museums are filled with the remnants of civilisation’s past, depicting snippets of what daily life held, from the mundane to heroic. What will remain for future generations to unearth to tell our stories? It has never been more important to record and reflect upon the events of our present lives. Meredith Turnbull, Lessons. "Lessons is a collection of objects and materials constructed with my partner, fellow artist, Ross Coulter and our daughter, Roma. It’s a reflection on home-schooling, caretaking, parenting and creating. It reflects my ongoing interest in philosophical notions of excess explored by feminist philosopher, Elizabeth Grosz." Minaal Lawn, Stack No. 2 [from the Big Knuckle Series]. For Minaal, the idea of Future Inheritance immediately raised the question: What would she leave behind for her children? "I think the reverie of play is imperative. Without play it's easy to stop seeing alternative views, connections, potentials. It engages the mind in the moment, can be frivolous, while also manifest consequences. It elasticises a narrow mind. Seeing my children play and create something that wasn't there is like alchemy. Because they cannot see it, does not mean it doesn't exist. This work, its building block nature, would be a reminder to interact, question, and to play." Nicholas Smith, Worship Me. Worship Me grapples with the artist’s Catholic upbringing in relationship to his queer identity. The ceramic vessel depicts iterations of the ‘Man of Sorrows’, an iconic devotional image that shows Christ, usually naked above the waist, with stigmata prominently displayed on his hands and side. Each sculptural depiction focuses on the homoerotic undertones of this genre and references images from medieval to seventeenth-century Western paintings. Noriko Nakamura, Hold. Nakamura’s resent practice explores notions of chaos in relation to maternal experience. This limestone sculpture with artist’s hair is inspired by Japanese Dogū pottery figures. Dogū were made during the Jomon period (14,000-400BC) and appear to be modelled as pregnant women. Most Dogū were found broken, missing an arm, leg or other body part. These figures are believed to have an association with fertility and shamanistic rituals involving breaking them. The artist was drawn to Dogū through the idea of rituals which destroy the image of the mother. Nurit Ophir, Heichal Zahav. Heichal Zahav translates to Golden Palace in Hebrew. Heichal also means to contain. The artist uses traditional weaving and stitching techniques with locally sourced plant fibres, to create an architecturally shaped container to be passed down through generations. This vessel carries importance like a mascot, a sanctum that contains family stories, memories, and images - the centre of one’s home. Seb Brown, Untitled. As a jeweller, Seb Brown is invested in making heirlooms and objects for people to wear and pass on. When his grandmother died, as a male, he wasn’t offered any of her jewellery as inheritance. This led him to make his own small totemic structure from bronze and jewellery given to him by his aunt who collects old jewels from thrift stores. Tamara Maynes, Chronicle. The culturally traditional British charm bracelet of the 1800’s is a token-rich chronicle of a person’s life. Imbued with cast precious metal portrayals of love, loss, hopes, achievement and occasion, its life-long unfolding forms an intimate representation of the owner. Here, 32 stylised, impractically large, hand-built charms belatedly capture life lived since the Maynes’ own 18-year-old charm bracelet was lost 32 years ago. Maynes hopes that the heir of this object may find a sense of community within family via perceived parallels to her story. Thomas Coward, Rohows. Traditionally the purpose of inheritance or heirlooms was to pass down tools to offspring. These objects explore domestic tools and their aesthetic beyond function. Ritualistic knowledge shared via intimate tasks. Incorporating Cornish ‘dry wall’ construction references, and the name derived from the Cornish word for ‘gift’: a collection of impractical utensils are born to be gifted beyond the mortal years. Vittoria Di Stefano, The Birds. This work references a pair of ornaments that were passed on to the artist after her grandmother died. Carved from the deer horn of her native Poland, they depict a pair of birds in flight. These inherited artefacts took on a new resonance over lockdown as Di Stefano grappled with what felt like a dissolution of opposites: freedom and containment, intimacy and solitude, movement and stasis. Wanda Gillespie, Nearing the Sixth Mass Extinction. The abacus has taken on new meaning for Gillespie post-COVID, as a symbol of humanity’s value systems. What, for her, began as a mystical artefact, has now grown to explore the economic systems we find ourselves inextricably part of. With it, she considers what we value and how we measure it, exploring the need to build a global sustainable economy that steers away from the current limited paradigm of growth, which ultimately robs future generations of their inheritance. Future Inheritance. Exhibition View. Future Inheritance. Exhibition View. Future Inheritance. Exhibition View. Future Inheritance. Exhibition View. The diverse group of exhibitors includes Australian artist Jacqueline Stojanovic who presented a tapestry that celebrates forgotten symbols from her ancestral homeland, and Iranian born artist Fatemeh Boroujeni, who uses techniques learnt from traditional masters in Isfahan to explore the symbolic importance of the humble brush.UK born Melbourne based creative practitioner Thomas Coward referenced Cornish ‘dry wall’ construction in a collection of impractical utensils, and Californian born fashion designer Courtney Holm presented a work that harnessed biological waste in a tribute to makers marks found in her family’s crafting tradition.The theme of family continues in the work of jeweller Seb Brown. When Brown’s grandmother passed away and her jewellery was distributed amongst the family, as a male he was overlooked. Brown presented a totemic structure made of bronze and jewels gifted to him by his aunt.For more information, visit @future.inheritance and @marshagolemac. Related: Design the World You Want: Melbourne Design Week Announces its 2021 Event Program. Seb Brown, Untitled. As a jeweller, Seb Brown is invested in making heirlooms and objects for people to wear and pass on. When his grandmother died, as a male, he wasn’t offered any of her jewellery as an inheritance. This led him to make his own small totemic structure from bronze and jewellery given to him by his aunt who collects old jewels from thrift stores.Vittoria Di Stefano, The Birds. This work references a pair of ornaments that were passed on to the artist after her grandmother died. Carved from the deer horn of her native Poland, they depict a pair of birds in flight. These inherited artefacts took on a new resonance over lockdown as Di Stefano grappled with what felt like a dissolution of opposites: freedom and containment, intimacy and solitude, movement and stasis. During this time, the domestic space became the locus for all activity, as time morphed and crystalised. The work made for this exhibition reflects on these conditions and serves as a relic and votive offering to a confounding time.Fatemeh Boroujeni, Demeter. This piece was started in 2019 when Australia was in the midst of apocalyptic bushfires, closely followed by the pandemic. As an artist, a migrant from Iran and a global citizen, this piece was created to reflect these fraught and troubled times. Demeter is a container, a cornucopia, but not a horn of plenty. Instead, it reflects diminished resources, a handful of seeds, and hope for generations to follow. Boroujeni uses materials and techniques she learnt from traditional masters in Isfahan. Repousse is an ancient technique in Persian metalwork. The use of brushes, whether as a symbol or tool, is an important part of the artist’s practice. Brushes have been used for thousands of years by humans, unleashing great art, yet remaining essentially unchanged. [Images courtesy of Marsha Golemac. Exhibition photography by Tomas Friml. Artwork photography by Lillie Thompson.] Share the love:FacebookTwitterLinkedInEmailPinterest Leave a Reply Cancel ReplyYour email address will not be published.CommentName* Email* Website Δ